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Elad Sherman

Gehenna, gehinnam, or gehinnom (Hebrew: גהנום, גהנם, Greek γεεννα) are words used in Jewish and Christian writings for the place where evil people go in the afterlife (see Hell). The name is derived from a geographical site in Jerusalem known as the Valley of Hinnom, one of the two principal valleys surrounding the Old City. Initially the site where idolatrous Jews sacrificed their children to the god Molech (2 Chr. 28:3, 33:6; Jer. 7:31, 19:2-6), the valley later became the common wasteyard for all the refuse of Jerusalem. Here the dead bodies of animals and of criminals, and rubbish, were cast and, according to legend, consumed by a constant fire. In time it became the image of the place of everlasting destruction in Jewish tradition[1]. However, Jewish tradition suggests the valley had a 'gate' which led down to a molten lake of fire. (Possibly 'The furnace of Yahweh' in Zion to which Isaiah refers 31:9, 30:33). It is unknown whether this 'gate' was an actual geophysical feature within the valley that provided the focus for cultic activity (2 Kings 23:10) or simply a metaphorical identification with the entrance to the underworld that had come to be associated with the valley.

Gehenna is cited in the New Testament and in early Christian writing to represent the final place where the wicked will be punished or destroyed after resurrection. In both Rabbinical Jewish and Christian writing, Gehenna as a destination of the wicked is different from Sheol or Hades, the abode of the dead.

Taken from wikipedia.org

Gehenna, gehinnam, or gehinnom (Hebrew: גהנום, גהנם, Greek γεεννα) are words used in Jewish and Christian writings for the place where evil people go in the afterlife (see Hell). The name is derived from a geographical site in Jerusalem known as the Valley of Hinnom, one of the two principal valleys surrounding the Old City. Initially the site where idolatrous Jews sacrificed their children to the god Molech (2 Chr. 28:3, 33:6; Jer. 7:31, 19:2-6), the valley later became the common wasteyard for all the refuse of Jerusalem. Here the dead bodies of animals and of criminals, and rubbish, were cast and, according to legend, consumed by a constant fire. In time it became the image of the place of everlasting destruction in Jewish tradition[1]. However, Jewish tradition suggests the valley had a 'gate' which led down to a molten lake of fire. (Possibly 'The furnace of Yahweh' in Zion to which Isaiah refers 31:9, 30:33). It is unknown whether this 'gate' was an actual geophysical feature within the valley that provided the focus for cultic activity (2 Kings 23:10) or simply a metaphorical identification with the entrance to the underworld that had come to be associated with the valley.

Gehenna is cited in the New Testament and in early Christian writing to represent the final place where the wicked will be punished or destroyed after resurrection. In both Rabbinical Jewish and Christian writing, Gehenna as a destination of the wicked is different from Sheol or Hades, the abode of the dead.

Taken from wikipedia.org

Gehenna, gehinnam, or gehinnom (Hebrew: גהנום, גהנם, Greek γεεννα) are words used in Jewish and Christian writings for the place where evil people go in the afterlife (see Hell). The name is derived from a geographical site in Jerusalem known as the Valley of Hinnom, one of the two principal valleys surrounding the Old City. Initially the site where idolatrous Jews sacrificed their children to the god Molech (2 Chr. 28:3, 33:6; Jer. 7:31, 19:2-6), the valley later became the common wasteyard for all the refuse of Jerusalem. Here the dead bodies of animals and of criminals, and rubbish, were cast and, according to legend, consumed by a constant fire. In time it became the image of the place of everlasting destruction in Jewish tradition[1]. However, Jewish tradition suggests the valley had a 'gate' which led down to a molten lake of fire. (Possibly 'The furnace of Yahweh' in Zion to which Isaiah refers 31:9, 30:33). It is unknown whether this 'gate' was an actual geophysical feature within the valley that provided the focus for cultic activity (2 Kings 23:10) or simply a metaphorical identification with the entrance to the underworld that had come to be associated with the valley.

Gehenna is cited in the New Testament and in early Christian writing to represent the final place where the wicked will be punished or destroyed after resurrection. In both Rabbinical Jewish and Christian writing, Gehenna as a destination of the wicked is different from Sheol or Hades, the abode of the dead.

Taken from wikipedia.org

The children took over the Internet

13.08.2009
This Greek Orthodox Monastery stands like a fortress on a hill from which both Jerusalem and Bethlehem can be seen. Mar Elias Monastery is located 5 km to the north of Bethlehem on the way to Jerusalem, and was founded in the 6th century AD and rebuilt by the Emperor Manual Communes in 1160.
Legend has it that the building stands on the site where prophet Elijah (pbuh) rested on his flight from the Vengeance of Queen Jezebel, who was seeking vengeance after Elijah slaughtered the priests of Baal (1 Kings 19:15). Another tradition holds that Greek Bishop Elias of Bethlehem was buried here in 1345, and another holds that it places the sepulcher of St. Elias, an Egyptian monk who became Patriarch of Jerusalem in 494. Mar Elias is believed to answer the prayers of barren women and ailing children. From the monastery, Bethlehem can be seen to the south, Herodion to the southeast and sometimes the Dead Sea across the valley to the east.

13.08.2009
This Greek Orthodox Monastery stands like a fortress on a hill from which both Jerusalem and Bethlehem can be seen. Mar Elias Monastery is located 5 km to the north of Bethlehem on the way to Jerusalem, and was founded in the 6th century AD and rebuilt by the Emperor Manual Communes in 1160.
Legend has it that the building stands on the site where prophet Elijah (pbuh) rested on his flight from the Vengeance of Queen Jezebel, who was seeking vengeance after Elijah slaughtered the priests of Baal (1 Kings 19:15). Another tradition holds that Greek Bishop Elias of Bethlehem was buried here in 1345, and another holds that it places the sepulcher of St. Elias, an Egyptian monk who became Patriarch of Jerusalem in 494. Mar Elias is believed to answer the prayers of barren women and ailing children. From the monastery, Bethlehem can be seen to the south, Herodion to the southeast and sometimes the Dead Sea across the valley to the east.

13.08.2009
This Greek Orthodox Monastery stands like a fortress on a hill from which both Jerusalem and Bethlehem can be seen. Mar Elias Monastery is located 5 km to the north of Bethlehem on the way to Jerusalem, and was founded in the 6th century AD and rebuilt by the Emperor Manual Communes in 1160.
Legend has it that the building stands on the site where prophet Elijah (pbuh) rested on his flight from the Vengeance of Queen Jezebel, who was seeking vengeance after Elijah slaughtered the priests of Baal (1 Kings 19:15). Another tradition holds that Greek Bishop Elias of Bethlehem was buried here in 1345, and another holds that it places the sepulcher of St. Elias, an Egyptian monk who became Patriarch of Jerusalem in 494. Mar Elias is believed to answer the prayers of barren women and ailing children. From the monastery, Bethlehem can be seen to the south, Herodion to the southeast and sometimes the Dead Sea across the valley to the east.

A wooden shrine inside a church features a painted icon of two crowned saints under an arch. In front of the image, an oil lamp and candles burn alongside vases of fresh flowers. Below, a basket holds unlit prayer candles next to a colorful sign asking for donations.

A narrow alleyway in the Old City of Jerusalem, featuring a street sign for El-Khanda Street and a shop with goods hanging outside.

13.08.2009
This Greek Orthodox Monastery stands like a fortress on a hill from which both Jerusalem and Bethlehem can be seen. Mar Elias Monastery is located 5 km to the north of Bethlehem on the way to Jerusalem, and was founded in the 6th century AD and rebuilt by the Emperor Manual Communes in 1160.
Legend has it that the building stands on the site where prophet Elijah (pbuh) rested on his flight from the Vengeance of Queen Jezebel, who was seeking vengeance after Elijah slaughtered the priests of Baal (1 Kings 19:15). Another tradition holds that Greek Bishop Elias of Bethlehem was buried here in 1345, and another holds that it places the sepulcher of St. Elias, an Egyptian monk who became Patriarch of Jerusalem in 494. Mar Elias is believed to answer the prayers of barren women and ailing children. From the monastery, Bethlehem can be seen to the south, Herodion to the southeast and sometimes the Dead Sea across the valley to the east.

13.08.2009
This Greek Orthodox Monastery stands like a fortress on a hill from which both Jerusalem and Bethlehem can be seen. Mar Elias Monastery is located 5 km to the north of Bethlehem on the way to Jerusalem, and was founded in the 6th century AD and rebuilt by the Emperor Manual Communes in 1160.
Legend has it that the building stands on the site where prophet Elijah (pbuh) rested on his flight from the Vengeance of Queen Jezebel, who was seeking vengeance after Elijah slaughtered the priests of Baal (1 Kings 19:15). Another tradition holds that Greek Bishop Elias of Bethlehem was buried here in 1345, and another holds that it places the sepulcher of St. Elias, an Egyptian monk who became Patriarch of Jerusalem in 494. Mar Elias is believed to answer the prayers of barren women and ailing children. From the monastery, Bethlehem can be seen to the south, Herodion to the southeast and sometimes the Dead Sea across the valley to the east.

13.08.2009
This Greek Orthodox Monastery stands like a fortress on a hill from which both Jerusalem and Bethlehem can be seen. Mar Elias Monastery is located 5 km to the north of Bethlehem on the way to Jerusalem, and was founded in the 6th century AD and rebuilt by the Emperor Manual Communes in 1160.
Legend has it that the building stands on the site where prophet Elijah (pbuh) rested on his flight from the Vengeance of Queen Jezebel, who was seeking vengeance after Elijah slaughtered the priests of Baal (1 Kings 19:15). Another tradition holds that Greek Bishop Elias of Bethlehem was buried here in 1345, and another holds that it places the sepulcher of St. Elias, an Egyptian monk who became Patriarch of Jerusalem in 494. Mar Elias is believed to answer the prayers of barren women and ailing children. From the monastery, Bethlehem can be seen to the south, Herodion to the southeast and sometimes the Dead Sea across the valley to the east.

former Military Commander of Jerusalem, and two children, St. George's Cathedral

Jerusalem June 2005
Children in Mea Shearim

www.eladsherman.co.uk
Elad Sherman

children playing in the old city

Elad Sherman
www.eladsherman.co.uk

A stone fountain with multiple basins stands behind a green metal fence. In the background, the sign for Cafe Andreas Restaurant & Cafe Roof is visible on a building under a blue sky.

I like jerusalem winter ...It`s like to autumn from my childhood.

For all the Children of Abraham!

Children's Memorial, Yad Vashem

The advertisement on that buss says: a hungry child cannot study.