The entrance of Jerusalem last winter...

Gehenna, gehinnam, or gehinnom (Hebrew: גהנום, גהנם, Greek γεεννα) are words used in Jewish and Christian writings for the place where evil people go in the afterlife (see Hell). The name is derived from a geographical site in Jerusalem known as the Valley of Hinnom, one of the two principal valleys surrounding the Old City. Initially the site where idolatrous Jews sacrificed their children to the god Molech (2 Chr. 28:3, 33:6; Jer. 7:31, 19:2-6), the valley later became the common wasteyard for all the refuse of Jerusalem. Here the dead bodies of animals and of criminals, and rubbish, were cast and, according to legend, consumed by a constant fire. In time it became the image of the place of everlasting destruction in Jewish tradition[1]. However, Jewish tradition suggests the valley had a 'gate' which led down to a molten lake of fire. (Possibly 'The furnace of Yahweh' in Zion to which Isaiah refers 31:9, 30:33). It is unknown whether this 'gate' was an actual geophysical feature within the valley that provided the focus for cultic activity (2 Kings 23:10) or simply a metaphorical identification with the entrance to the underworld that had come to be associated with the valley.

Gehenna is cited in the New Testament and in early Christian writing to represent the final place where the wicked will be punished or destroyed after resurrection. In both Rabbinical Jewish and Christian writing, Gehenna as a destination of the wicked is different from Sheol or Hades, the abode of the dead.

Taken from wikipedia.org

Gehenna, gehinnam, or gehinnom (Hebrew: גהנום, גהנם, Greek γεεννα) are words used in Jewish and Christian writings for the place where evil people go in the afterlife (see Hell). The name is derived from a geographical site in Jerusalem known as the Valley of Hinnom, one of the two principal valleys surrounding the Old City. Initially the site where idolatrous Jews sacrificed their children to the god Molech (2 Chr. 28:3, 33:6; Jer. 7:31, 19:2-6), the valley later became the common wasteyard for all the refuse of Jerusalem. Here the dead bodies of animals and of criminals, and rubbish, were cast and, according to legend, consumed by a constant fire. In time it became the image of the place of everlasting destruction in Jewish tradition[1]. However, Jewish tradition suggests the valley had a 'gate' which led down to a molten lake of fire. (Possibly 'The furnace of Yahweh' in Zion to which Isaiah refers 31:9, 30:33). It is unknown whether this 'gate' was an actual geophysical feature within the valley that provided the focus for cultic activity (2 Kings 23:10) or simply a metaphorical identification with the entrance to the underworld that had come to be associated with the valley.

Gehenna is cited in the New Testament and in early Christian writing to represent the final place where the wicked will be punished or destroyed after resurrection. In both Rabbinical Jewish and Christian writing, Gehenna as a destination of the wicked is different from Sheol or Hades, the abode of the dead.

Taken from wikipedia.org

Gehenna, gehinnam, or gehinnom (Hebrew: גהנום, גהנם, Greek γεεννα) are words used in Jewish and Christian writings for the place where evil people go in the afterlife (see Hell). The name is derived from a geographical site in Jerusalem known as the Valley of Hinnom, one of the two principal valleys surrounding the Old City. Initially the site where idolatrous Jews sacrificed their children to the god Molech (2 Chr. 28:3, 33:6; Jer. 7:31, 19:2-6), the valley later became the common wasteyard for all the refuse of Jerusalem. Here the dead bodies of animals and of criminals, and rubbish, were cast and, according to legend, consumed by a constant fire. In time it became the image of the place of everlasting destruction in Jewish tradition[1]. However, Jewish tradition suggests the valley had a 'gate' which led down to a molten lake of fire. (Possibly 'The furnace of Yahweh' in Zion to which Isaiah refers 31:9, 30:33). It is unknown whether this 'gate' was an actual geophysical feature within the valley that provided the focus for cultic activity (2 Kings 23:10) or simply a metaphorical identification with the entrance to the underworld that had come to be associated with the valley.

Gehenna is cited in the New Testament and in early Christian writing to represent the final place where the wicked will be punished or destroyed after resurrection. In both Rabbinical Jewish and Christian writing, Gehenna as a destination of the wicked is different from Sheol or Hades, the abode of the dead.

Taken from wikipedia.org

November 1994
Jerusalem Area. Churbat Midras (Turkish mosques, medresse, inns and baths?). First The Seljukids, Artuqids and Zangids and later Mamluks and lastly Ottomans. But despite this nearly 850 years long rule the Turkish heritage and contribution is often overlooked and underestimated in the literature.

A view of a narrow, stone-paved paved street with old buildings and shops at the corner of a stone building. corner of a stone building.

People walking through a narrow, stone-paved street at night, illuminated by warm light.

A paved walkway runs beside the high stone fortifications of the Old City. Large pine trees cast shadows on the left, while the ancient wall rises on the right, with modern buildings and a crane visible in the distance.

In the early part of the twentieth century, the Syrian brown bear (Ursus arctos syriacus) disappeared from the landscape of the Land of Israel. In the distant past, bears were quite common in this country, and the Biblical literature suggests that once upon a time, the human inhabitants of the region would frequently encounter these beasts. The bears in the zoo are among the last survivors of this subspecies, which is now thought to be extinct in the wild. Incidentally, these bears are generally regarded today as members of the same species as the Grizzlies.

The family of bears in our exhibit is relatively large, very active, and quite irrepressible. At times you can meet the keepers at this exhibit, and hear interesting stories about the individual bears. On any day, you can see them frolic in the water, and see unmistakable evidence of their keen intelligence.

http://www.jerusalemzoo.org.il/english/upload/tour/bear.html

Made With : Nikon D70s

A narrow, stone-paved alleyway lined with souvenir shops displaying various goods. Pedestrians, including tourists and Orthodox Jewish men, stroll through the bustling market atmosphere.

November 1994
Jerusalem Area. Churbat Midras (Turkish mosques, medresse, inns and baths?). First The Seljukids, Artuqids and Zangids and later Mamluks and lastly Ottomans. But despite this nearly 850 years long rule the Turkish heritage and contribution is often overlooked and underestimated in the literature.

November 1994
Jerusalem Area. Churbat Midras (Turkish mosques, medresse, inns and baths?). First The Seljukids, Artuqids and Zangids and later Mamluks and lastly Ottomans. But despite this nearly 850 years long rule the Turkish heritage and contribution is often overlooked and underestimated in the literature.